ראש השנה
14 shiurim · Aggadita · 2 dafim covered
Dedicate a Shiur in Mesechta Rosh Hashanah
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1 shiur
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How can someone with capital offenses be inscribed for life in the Book of the Righteous? The shiur distinguishes between Rosh Hashanah's life-death judgment and comprehensive judgment of all deeds. Even those who've technically forfeited their right to live receive divine mercy through God's life-giving recreation.
10 shiurim — daf not yet assigned
Why does Rosh Hashanah combine the terror of judgment with Ezra's command to feast and rejoice? The shiur develops the yesod that divine judgment is the ultimate chesed because only through earning something does a person truly exist. Until we're judged worthy, we lack independent reality - making Rosh Hashanah the first time we can genuinely enjoy anything as our own.
Can tzedakah, crying out, changing one's name, and changing actions cancel divine decrees even without teshuvah? The shiur contrasts Rashi's view that these create independent merit with the Rambam's approach in Hilchos Teshuvah that they're all components of transformation. The Rambam requires tzedakah 'k'fi kocho' - to the point of lifestyle change - making one literally a different person.
Why isn't it a bad omen when Rosh Hashanah falls on Shabbos and no shofar is blown? The shiur develops a chiddush that Shabbos represents God's return to creation rather than mere cessation of work. When God places Himself back into the world on Shabbos, this inherent malchus accomplishes what shofar's kabbalas malchus Shamayim normally achieves.
