ראה
Dedicate a Shiur in Parshas Re'eh
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6 shiurim for Parshas Re'eh
Why does the Torah say "Re'eh" (see) instead of "Shema" (hear) when introducing brachos and kelalos? The word "see" signals that we must visualize consequences, not just understand them intellectually. True wisdom means mentally picturing the results of our actions.
Why does the Rambam cite two different pesukim for the mitzvah of building the Beis Hamikdash? The shiur develops that the Beis Hamikdash has two distinct dimensions: a place to serve Hashem through avodah, and a home where His children feel comfortable visiting their Father. The three regalim express this second aspect of coming to visit our Father.
Why must an employer give a departing eved a gift after paying his full wages? The Torah's law of hanacha reveals that personal service diminishes self-esteem. The gift restores dignity by showing respect and appreciation for the service rendered.
Why does the Torah say "See, I place before you blessing and curse" rather than "Listen"? The shiur explains that understanding consequences requires visualization, not just intellectual comprehension. To truly internalize that our actions have implications, we must see and picture the outcomes.
Why does the Torah promise wealth for giving tzedakah when mitzvos should be done lishma? The shiur explains that Hashem designed tzedakah so the giver benefits more than the recipient. This transforms the dynamic from charity to investment, preserving the recipient's dignity.
Why would a murderer accept warning from witnesses, ensuring his own execution? The shiur develops a chiddush about aveirah goreret aveirah: ongoing sin destroys self-worth, making people increasingly self-destructive. This explains why even small improvements in behavior instantly rebuild self-esteem and protect against further transgressions.