מצורע
Dedicate a Shiur in Parshas Metzora
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4 shiurim for Parshas Metzora
Why does the Torah use unusual language about the metzora's purification, stating the Kohen commands rather than the individual's obligation? The community bears responsibility not just for protecting itself by expelling harmful members, but for actively facilitating their return. Even when discipline is justified and necessary, we retain obligations to help those we've harmed find their way back.
Why does the Torah prescribe chirping birds for the purification of a metzora? The shiur develops a fundamental insight: lashon hara is not primarily an attack on the victim but rather the speaker's desperate need to be heard, stemming from inner emptiness. The only cure is not just restraint but filling that void with genuine Torah values and connection to others—aseh tov.
Why does Rashi specify that Amorites hid treasures during the forty years of Jewish wandering, and why mention Amorites rather than Canaanites generally? The Amorites' lease on Jewish land expired at the Exodus, making them illegal occupants during Israel's desert years. The hidden wealth represents back rent legally owed to the true landowners, not war spoils.
Why does Torah forbid lashon hara when it involves speaking truth? The shiur reveals that lashon hara uses isolated truths to distort reality, like media showing true footage that creates false impressions by omitting context. The metzora's isolation forces the cure: self-measurement rather than validation through tearing others down.
