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Why does the Gemara (גמרא) criticize Dovid HaMelech for calling Torah (תורה) 'zemiros' when elsewhere it praises 'hanosein zemiros ba'layla'? The shiur distinguishes between 'shira' (connection with others) and 'zemira' (personal fulfillment), showing that Torah must be viewed as life itself rather than mere enhancement. Dovid's error wasn't his understanding but his expression, which could mislead others to see Torah as entertainment rather than existence.
This shiur delves into a profound Gemara (גמרא) in Sotah that criticizes Dovid HaMelech for calling the Torah (תורה) 'zemiros hayu li chukecha' (songs were your statutes to me). The Gemara relates how HaKadosh Baruch Hu punished Dovid by causing him to make an error regarding the transport of the Aron, leading to the death of Uzza. The speaker addresses the apparent contradiction: if calling Torah 'zemiros' is wrong, why does the Gemara elsewhere praise 'hanosein zemiros ba'layla' (He who gives songs at night)? The analysis distinguishes between 'shira' and 'zemira' - two different types of song. Shira (from the root meaning 'chain' or 'direct') represents connection and communication with others, while zemira (from 'zomer' - pruning) represents self-expression and personal fulfillment. The Torah calls itself a 'shira' because it's meant to connect us to HaKadosh Baruch Hu. When Dovid called it 'zemiros,' he was emphasizing its aspect of personal satisfaction.
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Sotah 35a
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