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Why do resurrected tzadikim float with eagle's wings during the transition between this world and the World to Come? The mashal of the eagle teaches that spiritual "lightness" comes from shedding self-centeredness rather than physical swiftness. Tzadikim achieve eternal existence by making their physicality a pure reflection of the Divine instead of a vehicle for ego.
This shiur provides a comprehensive examination of the Talmudic discussion regarding the resurrection of the righteous (tchiyat hameisim) and their eternal existence. Rabbi Zweig begins by analyzing a Gemara (גמרא) that discusses whether the tzadikim who are resurrected during the Messianic Age will die again when this world transitions to the World to Come, or whether they will live forever. The Gemara concludes that they live forever because they are called 'kadosh' (holy), and just as God is eternal, so too are they eternal. The shiur explores Rashi (רש"י)'s commentary, which distinguishes between different groups of resurrected individuals - some who are resurrected during the Messianic Age and others who are resurrected later. A key proof text is brought from Sota regarding Aharon HaKohen, who must be resurrected during a time when mitzvah (מצוה) obligations still exist, since the Torah (תורה) commands giving terumah to Aharon. The discussion then turns to what these resurrected tzadikim do during the transitional period between this world and the World to Come. The Gemara states that God gives them wings like eagles, and they float upon the waters that cover the earth during this transition. Rabbi Zweig provides an extensive analysis of why the tzadikim are compared specifically to eagles, drawing from the Torah's description of how an eagle protects its young by carrying them on its wings and being willing to die for them rather than let them be harmed. He explains that the word 'kal' (light) in the Mishnaic teaching 'be light like an eagle' refers not just to physical swiftness, but to spiritual lightness achieved by becoming less self-centered. The eagle represents someone who has detached from self-interest and ego, making their physicality a pure reflection of the Divine rather than a vehicle for personal gratification. This spiritual lightness allows them to exist eternally, as their very being has become kadosh - separated from selfish concerns and aligned with God's will. The shiur concludes with practical applications of this concept, explaining how working on reducing self-centeredness and giving honor (kavod) to others creates the spiritual 'lightness' that enables one to serve God with greater speed and dedication.
Sota amud beis
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