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Why is Yissachar called a 'donkey' yet praised for Torah (תורה) wisdom and calendar expertise? The shiur develops that Yissachar's physicality actually enables deeper spiritual integration - Torah becomes part of his entire being rather than remaining intellectual. This total absorption creates the intuitive sensitivity needed to determine Rosh Chodesh, when Jews renew their direct connection to Hashem (ה׳) beyond astrological influences.
This shiur examines the unique characteristics of the tribe of Yissachar and their special connection to the Jewish calendar and Rosh Chodesh. Rabbi Zweig begins by questioning why Yissachar is described as a 'chamor garem' (strong-boned donkey) and why this tribe specifically was given the responsibility for determining the calendar and making legal decisions. The apparent contradiction between calling someone devoted to Torah (תורה) a 'donkey' - typically associated with physicality rather than spirituality - requires explanation. The answer lies in understanding the nature of Rosh Chodesh and the lunar calendar. The Jewish people follow a lunar calendar that represents a direct connection to Hashem (ה׳), as opposed to being subject to astrological signs like other nations. This concept is rooted in the sin of the Golden Calf, where the Jewish people sought an intermediary relationship with God through the twelve astrological signs rather than the direct connection they had through Moshe.
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Parshas Vayechi 49:14-15
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