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Why does the Torah (תורה) call Aharon's sons Moshe's offspring when he taught them Torah, but not give this title to others who learned from Moshe? The shiur develops that true Torah teaching means transmitting the Sinai experience itself - the direct divine connection, not just information. When a teacher successfully conveys 'mipi hagevarah,' the student experiences spiritual rebirth through direct attachment to Hashem (ה׳).
Rabbi Yeshaya Greenberg ZT"L analyzes the pasuk from Parshas Bamidbar that introduces 'the toldos of Aharon and Moshe' but only lists Aharon's children. Rashi (רש"י) explains this paradox: Aharon's sons are called Moshe's offspring because he taught them Torah (תורה), establishing the principle that anyone who teaches someone else's child Torah is considered as if he gave birth to him. The deeper question emerges from the pasuk's timing: why does it specify 'on the day Hashem (ה׳) spoke to Moshe at Har Sinai' as when they became his spiritual children? Rashi answers that Moshe taught them 'what he received from the mouth of the Almighty' (ma shekibal mipi hagevarah). However, this creates a chronological problem - the actual teaching occurred after Moshe descended from Sinai, not on the day of revelation itself.
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Parshas Bamidbar 3:1
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