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Why does Parshas Vayechi have no blank space before it, and how does this relate to the beginning of Jewish suffering? Rashi (רש"י) explains that Jewish eyes and hearts were "sealed" after Yaakov's death—not because enslavement began (that came 76 years later), but because the Jewish people entered profound denial. When life is comfortable, people refuse to acknowledge emerging threats, putting spins on every warning sign rather than facing reality.
Rabbi Zweig opens with Rashi (רש"י)'s observation that Parshas Vayechi is unique—it has no blank space separating it from the previous parsha. Rashi explains that when Yaakov died, the eyes and hearts of Israel were "closed" because of the suffering of enslavement. This raises immediate questions: First, Rashi himself says elsewhere (Shemos 6:16) that enslavement didn't begin until all the brothers died—approximately 76 years after Yaakov's death. How could the suffering have begun at Yaakov's death? Second, why does the Torah (תורה) communicate this message through the absence of a blank space rather than stating it explicitly? Third, if the suffering began after Yaakov died, why is the sealed parsha the one discussing his life (verse 28), rather than what comes after? Fourth, what does "sealed eyes and hearts" actually mean as a description of suffering? Rabbi Zweig proposes that "sealed eyes and hearts" does not describe physical suffering at all—it describes denial. The Jewish people were not yet suffering; they were refusing to see the suffering that was coming. When Yaakov died, the political and social situation began to deteriorate, but the Jews lived in comfort and prosperity (they dwelled in Goshen, the best part of Egypt, multiplying and flourishing). Because their situation was so good, they could not face the possibility that it might change. Every decree, every restriction, every troubling sign was given a benign interpretation: "It's just economic policy, not antisemitism." "This will appease them and things will be fine." The actual enslavement—when denial was no longer possible—came 76 years later. But those 76 years of gradual erosion happened while the Jewish people spun every development in a comfortable direction.
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Bereishis 47:28 (Parshas Vayechi)
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