Why Egyptian Masters Didn't Violate Jewish Women During Slavery

The shiur addresses a fundamental challenge to Jewish genealogy raised by the nations of the world: if Jews were slaves in Egypt for centuries with their bodies under complete Egyptian control, how could their lineage be trusted? Surely the Egyptian masters would have violated the Jewish women, making paternity uncertain. The Torah (תורה) responds by adding the letters hei and yud to tribal names in Parshas Pinchas, testifying that except for one case (the Mekallel), no such violations occurred. Rabbi Zweig explains this apparent miracle by analyzing the psychological differences between Egyptian and Pelishti cultures, using the parallel stories of Sarah Imeinu being taken by Pharaoh versus Avimelech. When Sarah was taken by Pharaoh, the Torah emphasizes her beauty, Pharaoh pays Avrohom generously, and the focus is on physical attraction. Twenty-five years later, when taken by Avimelech the Pelishti king, there's no mention of beauty, no payment offered—indicating a completely different motivation.