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Why does the Torah (תורה) promise rewards for observing social justice laws if we shouldn't do mitzvos for reward? The word 'eikev' suggests an exchange or circle rather than simple reward. The blessings enable continued mitzvah (מצוה) observance by providing the resources needed to maintain charitable behavior and social justice.
This shiur addresses a fundamental question about the nature of divine reward in Torah (תורה) observance, specifically focusing on Parshas Eikev's promise of blessings for keeping social justice laws (mishpatim). The central tension Rabbi Zweig identifies is how to reconcile the Torah's explicit promises of reward with the principle that one should not perform mitzvos for the sake of reward. The key to understanding lies in the unique word 'eikev' (heel) used in the verse 'V'haya eikev tishmeun.' Rather than the more straightforward 'im tishmeun' (if you listen), the Torah uses this unusual term. Onkelos translates 'eikev' as 'chalaph,' meaning exchange, which is also the root of 'chalipin,' one of the methods of acquisition in Jewish contract law. The Ramban (רמב"ן) suggests it relates to circular motion, reinforcing the concept of exchange or reciprocity.
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Parshas Eikev
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Why didn't Noach daven for his generation while Avrohom advocated for Sedom? Noach viewed each person as an independent island responsible only for their own teshuvah. Avrohom understood that all humanity is interconnected through shared perspective and values, making prayer for others both possible and necessary.
