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Why does Rashi (רש"י) describe different opponents for different types of chukim? The shiur develops that Satan attacks parah adumah because it forces irrational behavior, making Jews look foolish, while yetzer hara questions other chukim based on desires we can understand. This distinction reveals how chukim ultimately express divine love through trust.
The shiur analyzes Rashi (רש"י)'s commentary on Parshas Chukas (19:2) compared to his commentary on Parshas Toldos (26:5), noting that Rashi changes the identity of those who challenge the chukim. In Chukas, Rashi mentions "Satan ve'umos ha'olam" who "monin es Yisrael," while in Toldos, he refers to "yetzer hara ve'umos ha'olam" who "meshivin aleihem." Rabbi Zweig explores the fundamental difference between these two types of opposition. The distinction lies in the nature of the challenge. "Meshivin" suggests a dialogue or argument - the yetzer hara questions why one should abstain from forbidden foods like pig when the desire for meat is understandable. This creates a rational discussion where one can explain trust in divine command even without knowing specific reasons. However, "monin" means to denigrate or put down, which is much more severe.
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Parshas Chukas 19:2
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