No community start suggestion yet.
How can the ben sorer u'moreh be executed for future crimes when Yishmael shows that people are judged only by their present state? The Torah (תורה)'s careful use of Yishmael's name only during positive actions reveals his misconduct stemmed from circumstances, not character, while the ben sorer u'moreh's rebellion despite perfect conditions indicates immutable character flaws.
This shiur addresses a profound question in Torah (תורה) jurisprudence that has engaged commentators for over 600 years, including the Mizrachi, Gur Aryeh, and Maharal. The central contradiction involves two seemingly opposing principles of divine justice: the case of the ben sorer u'moreh (rebellious son) who is executed for future crimes he will commit, versus the story of Yishmael where the Gemara (גמרא) establishes that 'ein adam nidon ela l'fi sha'ato' - a person is judged only according to his current spiritual state, not his future. The Mizrachi poses an additional difficulty: if the ben sorer u'moreh is killed to prevent him from becoming a murderer, why does he receive skilah (stoning), a more severe form of execution than the hereg (sword) prescribed for actual murderers? The Maharal suggests that heavenly judgment operates by present standards while earthly courts consider future implications, though this seems counterintuitive.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Aggadita
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
How long must Hashem tolerate the Jewish people's rebellious behavior? A Midrash compares this to the halachic question of carrying a child holding muktze on Shabbos. The analysis reveals that rejecting Eretz Yisrael represents a deeper spiritual corruption than individual acts of avoda zara.
Sanhedrin 82a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
What did Dovid mean when he reduced the 613 mitzvos to twelve principles? The Gemara reveals that mitzvos have two dimensions: fulfilling the obligation and achieving personal completion (hashlomah). Dovid identified twelve core principles that encapsulate the essential character development aspect of all mitzvos.
