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How could Moshe say "anachnu mah" including Aharon when humility should only apply to oneself? True anavah means recognizing that extraordinary talents are Divine gifts, not personal achievements. The greater our natural abilities, the less we can claim ownership - making those who accomplish things with fewer advantages worthy of greater respect.
Rabbi Zweig begins by examining the small alef in "Vayikra" mentioned by the Ba'al HaTurim, which symbolizes Moshe's humility (anavah). This leads to a fundamental question about the nature of humility: How could Moshe say "anachnu mah" (we are nothing), including his brother Aharon, when humility should only apply to oneself? The answer lies in understanding what true anavah means. Using the analogy of a gifted opera singer like Richard Tucker, Rabbi Zweig explains that when someone possesses extraordinary natural abilities, these are clearly gifts from God. The greater the talent, the more obvious it becomes that it's Divine rather than personal. True humility means recognizing that our most spectacular abilities are not our own achievements.
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Parshas Vayikra 1:1
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