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Why did the Jewish people question Pinchas's motives for killing Zimri, suggesting he was purging his own idolatrous tendencies? The shiur develops a psychological yesod that people crusade most vigorously against issues they personally struggle with. This explains why Balak couldn't believe Israel's peaceful intentions—he measured them by his own aggressive standards.
This shiur examines Parshas Pinchas with a focus on the Rashi (רש"י) explaining why the Jewish people questioned Pinchas's right to kill Zimri, a prince of Israel. Rabbi Zweig analyzes the accusation that Pinchas was motivated by his grandfather Yisro's past as an idol worshipper, suggesting he was trying to purge himself of idolatrous tendencies rather than acting purely for God's sake. The Torah (תורה)'s response emphasizes his lineage from Aharon, highlighting that his true motivation was bringing peace (shalom) between God and Israel, not personal purification from idolatrous inclinations. The shiur develops a profound psychological insight: people often crusade most vigorously against issues they struggle with personally. Using the analogy of reformed smokers being the harshest critics of smoking, Rabbi Zweig explains that our strongest reactions are often about addressing our own demons rather than genuinely helping others. This self-serving aspect of moral crusading means we're essentially trying to create an environment that supports our own struggles.
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Parshas Pinchas
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Why does the Torah repeatedly command us to keep mitzvos fresh 'as if commanded today' - doesn't this seem artificial? The key insight redefines 'metzavecha' not as burdens imposed but as divine appointments, where God elevates us to run His world. Remembering this honor daily generates natural enthusiasm for mitzvah observance.
