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Why do Chazal group together three specific instances of kefitzas haderech when many other miracles exist? Based on the Rambam (רמב"ם), the shiur distinguishes between regular miracles and those that manipulate time and space itself - the very fabric of creation from "Bereishis." Such fundamental miracles can only occur "bishvil Yisrael" when building or preserving Klal Yisrael.
This shiur analyzes a Gemara (גמרא) in Sanhedrin discussing three individuals who experienced kefitzas haderech - miraculous shortening of distance: Eliezer (servant of Avrohom), Yaakov Avinu, and Avishai ben Tzruya. The shiur begins by questioning why Chazal specifically categorize these three miracles together when there are many other miracles throughout Tanach. Rav Zweig distinguishes between two types of creation based on the Rambam (רמב"ם)'s discussion of miracles. Most miracles were programmed into creation during the Aseres HaMaamaros (Ten Divine Utterances) through the nine instances of "Vayomer" (And God said). However, there exists a fundamentally different category of miracles that relates to "Bereishis" - the initial creation of time and space itself.
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How long must Hashem tolerate the Jewish people's rebellious behavior? A Midrash compares this to the halachic question of carrying a child holding muktze on Shabbos. The analysis reveals that rejecting Eretz Yisrael represents a deeper spiritual corruption than individual acts of avoda zara.
Sanhedrin
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What did Dovid mean when he reduced the 613 mitzvos to twelve principles? The Gemara reveals that mitzvos have two dimensions: fulfilling the obligation and achieving personal completion (hashlomah). Dovid identified twelve core principles that encapsulate the essential character development aspect of all mitzvos.
