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What is the Torah (תורה) concept of go'ail hadam really accomplishing? The shiur develops that human life derives its value from free choice, and murder denies this divine image. The go'ail hadam validates the victim's inherent right to exist, providing kapara for the land that absorbed innocent blood.
A human being has an inherent right to live. This right comes from man's ability to have free choice. This gives a tremendous chashivus to the human life. When people don't recognize a borei olam then man is no different then a monkey. When a person kills he is saying that the victim had no right to exist. The goail hadam is the validation of the existence of a person. The blood of the victim is screaming out for revenge. The earth was cursed for swallowing the blood of Hevel. When we avenge the person's death then it is a kapara for the sin of the land.
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Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
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