No community start suggestion yet.
How could Moshe say "anachnu mah" about both himself and Aharon, and why did Rav Yisrael Salanter call humility toward others "illogical"? The shiur uses the Gemara (גמרא) about the moon becoming smaller to show that true anavus means becoming a reflector rather than a source of light. This reframes human abilities as divine energy flowing through us, making genuine humility both accurate and transformative.
This shiur presents a profound analysis of anavus (humility) by examining two fundamental questions: How could Moshe say "anachnu mah" (what are we) about both himself and Aharon, and what did Rav Yisrael Salanter mean when he distinguished between logical humility toward God versus seemingly illogical humility toward other people. The lecture begins with the mitzvah (מצוה) of sanctifying the new month (HaChodesh Hazeh Lachem) and questions why the Torah (תורה) should start here rather than with creation or the Ten Commandments. This leads to a detailed analysis of the Talmudic passage about the moon's complaint to God about sharing dominance with the sun, and God's response that the moon should become smaller.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Aggadita
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
How long must Hashem tolerate the Jewish people's rebellious behavior? A Midrash compares this to the halachic question of carrying a child holding muktze on Shabbos. The analysis reveals that rejecting Eretz Yisrael represents a deeper spiritual corruption than individual acts of avoda zara.
Parshas Bo 12:2 - HaChodesh Hazeh Lachem
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
What did Dovid mean when he reduced the 613 mitzvos to twelve principles? The Gemara reveals that mitzvos have two dimensions: fulfilling the obligation and achieving personal completion (hashlomah). Dovid identified twelve core principles that encapsulate the essential character development aspect of all mitzvos.
