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Why does the Torah (תורה) emphasize that Hashem (ה׳) didn't choose the Jews because of their large numbers? Rashi (רש"י)'s interpretation reveals a fundamental principle: true influence comes not from projecting power but from humility and focusing on empowering others. This approach to leadership and outreach prioritizes facilitating others' greatness rather than building one's own following.
This shiur addresses a fundamental question about Jewish influence and mission in the world, centered on the verse in Parshas Vaeschanan that states Hashem (ה׳) didn't choose the Jewish people because of their large numbers, but rather because they are the smallest of nations. Rabbi Zweig begins by examining various commentaries including the Rashbam and Seforno, but focuses primarily on Rashi (רש"י)'s interpretation to resolve a deeper theological concern. The core question that troubled Rabbi Zweig for years is practical: How can such a small people fulfill their mission of tikkun olam (repairing the world) when they represent such a minuscule portion of the world's population? The Mesilat Yesharim teaches that man's function is dual: tikkun atzmo (perfecting oneself) and tikkun hamedinah (perfecting universal mankind). With Jews being so few in number, and committed Torah (תורה) Jews even fewer, how can this global mission be accomplished?
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Parshas Vaeschanan 7:7
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How could Avrohom keep the entire Torah before it was given, including rabbinical laws? The key insight is that mitzvos represent eternal spiritual realities, not just historical commemorations, so Avrohom could access these truths through his genuine search. His entire 172-year journey—even his early idolatry—retroactively became service of God once he reached ultimate truth.
