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Why did Pharaoh chase the Jews after the devastating plagues, risking everything? The shiur explores Rashi (רש"י)'s reading that Pharaoh blamed the Egyptians for lending silver and gold, making them unable to admit their own mistake. When people can't admit they did something foolish, they throw good money after bad and escalate conflicts — a principle with profound implications for business, marriage, and teshuva (תשובה).
Rabbi Zweig delivers a deeply psychological analysis of Parshas Beshalach, focusing on the paradox of Pharaoh's decision to chase the Jewish people after the Ten Plagues. The Torah (תורה) records that after three days, when Pharaoh realized the Jews were not returning, he and his servants said, "Ma zos asinu — what have we done that we sent Israel away from serving us?" Rashi (רש"י) explains that Pharaoh's change of heart was motivated by the fact that the Egyptians had lent the Jews silver and gold, which the Jews were now taking with them. Yet the pasuk itself emphasizes the loss of the workforce, not the loss of wealth. Rabbi Zweig asks: How could Pharaoh motivate the Egyptians to risk their lives chasing the Jews just three days after every household had lost a firstborn child? And why would the loss of silver and gold matter more than the loss of an entire slave labor force — a catastrophic economic blow? The answer, he argues, lies in understanding human psychology and the inability to admit one's own mistakes.
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Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Parshas Beshalach (Shemos 14:5)
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