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Why did the Rambam (רמב"ם) need to codify thirteen principles of faith when no earlier authority systematically listed fundamental Jewish beliefs? The principles establish the essential perspective that our relationship with God transcends contractual obligation - we inherit a bond of oneness from Avrohom, Yitzchok, and Yaakov that makes Torah (תורה) observance an expression of intimacy rather than mere duty.
Rabbi Zweig begins a comprehensive series on Maimonides' thirteen principles of faith by addressing fundamental questions about their nature and necessity. He emphasizes that Maimonides' codification of these principles was absolutely unprecedented - nowhere in earlier writings do we find such a systematic presentation of Jewish dogma. The Rambam (רמב"ם)'s genius is highlighted by the fact that kabbalists independently arrived at the same thirteen principles, demonstrating that deep Torah (תורה) scholarship leads to the same truths as mystical tradition. The rabbi addresses the Chasam Sofer's challenging questions: How can we say great sages like Rabbi Hillel, who held 'Ein Mashiach l'Yisrael' (there is no Mashiach for Israel), violated fundamental principles? And if every word of Torah must be believed, what makes these thirteen principles special? Rabbi Zweig explains that these principles are not mitzvos or obligations, but rather the foundational perspective necessary for meaningful Jewish practice.
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Why do Jews proclaim God's unity rather than His existence at the moment of death? The shiur develops the principle that God is not merely in space but is space itself - everything exists within His indivisible will. This yesod transforms how we approach both secular knowledge and life's challenges, seeing all as opportunities for spiritual connection rather than obstacles to faith.
