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How could Jewish women avoid Egyptian advances during 200 years of slavery? The Torah (תורה) adds God's letters to tribal names as testimony to their virtue. Jewish women understood their role was preserving their fathers' legacy and securing their husbands' place in the family, making them immune to all seductions.
The shiur examines an extraordinary aspect of the census in Parshas Pinchas, where the Torah (תורה) adds the divine letters Yud and He to the tribal family names. Rashi (רש"י) explains this was Hashem (ה׳)'s response to the nations' mockery, who questioned Jewish genealogy by arguing that during 200 years of Egyptian slavery, the slave masters surely had relations with Jewish women, making paternity uncertain. Rabbi Zweig addresses the logical challenge: How could this be possible? Egypt was a culture steeped in licentiousness, as evidenced by Pharaoh immediately taking Sarah when Avrohom arrived. With 600,000 Jewish women enslaved and Egyptians having complete power over them - controlling food, living conditions, and work assignments - they had tremendous leverage for seduction. Yet not a single case occurred in two centuries.
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Parshas Pinchas 26:5
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