No community start suggestion yet.
Why would an angel tell Hagar to return to Sarah's abuse? Targum Onkelos translates the same Hebrew word as actual abuse when Hagar flees, but as mere work when the angel commands her return. The insight: most relationship conflicts stem from unrealistic expectations rather than objective mistreatment—the solution is lowering our expectations, not raising demands for special treatment.
This shiur examines the complex relationship dynamics between Sarah, Avrohom, and Hagar through the lens of expectations and perceived abuse. The story begins when Sarah, after ten years of childlessness, suggests Avrohom have a child through her maidservant Hagar. When Hagar becomes pregnant, she begins denigrating Sarah, leading Sarah to blame Avrohom and subsequently treat Hagar harshly. Hagar flees, claiming abuse, but an angel tells her to return and "take abuse under Sarah's hands." The rabbi addresses the apparent contradiction: why would an angel tell someone to return to an abusive situation? The answer lies in understanding that Targum Onkelos translates the same Hebrew word for "abuse" differently in each instance - first as actual abuse when Hagar flees, but as "work for her" when the angel instructs her return. This suggests that Sarah's behavior wouldn't change, but Hagar's perspective would.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Parsha
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Parshas Lech Lecha - Hagar and Sarah story
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!