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Why does the Torah (תורה) use singular "Vayikach Korach" rather than plural when describing the rebellion? The Maharal explains that Korach "took along" Datan and Aviram, who joined due to proximity rather than conviction. This teaches the principle of responsibility for our influence on others - even when they bear equal obligation, we answer for providing opportunities that enable their negative choices.
This shiur provides a detailed analysis of Parshas Korach, focusing on Rashi (רש"י)'s commentary on the unusual language "Vayikach Korach" (singular) rather than "Vayikchu" (plural). Rabbi Greenberg explains that this linguistic choice reveals the different motivations behind the rebellion participants. Korach had a specific grievance - he was jealous that Elitzaphan ben Uzziel was chosen as the nasi of Kohas instead of him, which he felt should have been his position. However, rather than arguing for his personal advancement, he framed his complaint as a broader issue of "Kol Am Kulam Kadoshim" to gain wider support. Datan and Aviram, by contrast, were perpetual opponents of Moshe's authority who joined simply because they were Korach's neighbors from Shevet Reuven, camped adjacent to the Kohas section. They weren't convinced by Korach's arguments nor did they seek personal gain - they were inherent baalei machloket who opposed Moshe whenever opportunity arose. The Torah (תורה)'s use of "Vayikach" indicates Korach "took them along" rather than them joining independently.
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Parshas Korach
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