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Why does Parshas Tetzaveh contain seemingly repetitive commands about making priestly garments? The shiur distinguishes between bigdei kodesh that establish the Kohen's divine appointment and delegation of authority versus functional service garments. This reflects the parsha's central theme of delegation rather than mere subjugation to Hashem (ה׳).
This comprehensive shiur explores the complex structure and repetitions found in Parshas Tetzaveh regarding the bigdei kehuna (priestly garments). The analysis begins by examining why certain commandments appear in Parshas Tetzaveh rather than Parshas Terumah, particularly the command for shemen zayis zach (pure olive oil) and the appointment of Aharon and his sons. The Zohar's commentary on the use of 'ata' (you) as indicating divine presence (bashechina) provides context for understanding the special nature of these appointments. The shiur delves into the apparent repetitions in the pesukim, analyzing three separate commands regarding making priestly garments: bigdei kodesh (holy garments), bigdei Aharon (Aharon's garments), and the enumerated six garments. Through careful textual analysis, a fundamental distinction emerges between two types of priestly garments and their purposes.
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Parshas Tetzaveh
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