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How can a human serve as a conduit for pure divine action while remaining physically intact? The burning bush resolves Moshe's theological dilemma by demonstrating that just as the bush burned without being consumed, Moshe could channel divine revelation while maintaining his existence. This reframes Hashem (ה׳)'s assurance 'ki dai ani lehatzil' as addressing the paradox of divine agency through human instrumentality.
This shiur examines the dialogue between Hashem (ה׳) and Moshe at the burning bush when Moshe is commanded to go to Pharaoh. Rabbi Greenberg challenges the simple reading of Rashi (רש"י)'s commentary that suggests Moshe was merely afraid of physical harm or concerned about his own importance. Instead, he presents a deeper theological interpretation of Moshe's hesitation. The analysis begins with Rashi's explanation that Moshe asked two questions: 'Who am I to speak to kings?' and 'What makes Klal Yisrael worthy of redemption?' Hashem's response includes the cryptic phrase 'ki dai ani lehatzil' (I am able to save), which seems to suggest Moshe doubted Hashem's protective abilities - a troubling interpretation given Moshe's spiritual level.
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Parshas Shemos 3:11-12
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