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Why do the nations challenge us on Para Aduma rather than Naaseh v'Nishma, when accepting Torah (תורה) without knowing its contents seems more problematic? Naaseh v'Nishma reflects trust in Hashem (ה׳)'s love, while Para Aduma demands pure nullification without reason. The deeper teaching is that complete bittul to Hashem as the source of all existence is actually self-fulfillment, not self-destruction.
Rabbi Yeshaya Greenberg ZT"L addresses a fundamental question: why do the nations of the world and Satan challenge us on Para Aduma rather than on Naaseh v'Nishma, when logically Naaseh v'Nishma seems more problematic? At Har Sinai, we accepted the Torah (תורה) without knowing what it contained, while with Para Aduma we know exactly what to do - we just don't understand why. The answer lies in understanding two different levels of service. Naaseh v'Nishma is based on trust - like a patient trusting a doctor's prescription without understanding how the medicine works. We trusted that Hashem (ה׳) loves us and would only give us what's beneficial, even without knowing the details. This trust relationship explains our willingness to accept the Torah sight unseen. The wicked don't have this trust relationship with Hashem, assuming He acts for His own benefit rather than ours, which is why they would question Naaseh v'Nishma.
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Parshas Naso - Para Aduma
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