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Why did the people blame Moshe after Korach's miraculous punishment, saying "you killed God's nation"? The Ketzos HaChoshen asks how Moshe could stake Torah (תורה)'s integrity on the miracle when Korach could do teshuvah. Moshe acted as king executing rebels (mored bamalchus), where teshuvah cannot overturn the death sentence.
The shiur addresses a fundamental question about Parshas Korach: after witnessing the miraculous punishment where the earth swallowed Korach and his followers, how could the Jewish people have the audacity to blame Moshe the next day, saying "you murdered God's nation"? This seems incomprehensible given that Hashem (ה׳) clearly performed the miracle. Rabbi Zweig analyzes Moshe's dramatic declaration before the miracle occurred. Moshe stated that if these people die naturally, then "lo Hashem sh'lachani" - God did not send me. This wasn't merely about the immediate dispute, but Moshe was staking the entire legitimacy of the Torah (תורה) on this test. As Rashi (רש"י) explains, "ani asisi es kol midaati" - I did everything on my own accord. If the miracle didn't occur, it would mean Moshe fabricated everything, including all 613 mitzvos.
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Parshas Korach
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