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Why did Rochel take Lavan's Teraphim? The standard answer—to separate him from idolatry—doesn't explain why she kept them instead of destroying them, nor why the brothers called Binyamin "ganav ben ganav." The shiur proposes Rochel took them as a negotiating tool against Lavan's violent threats, and the brothers thought Binyamin did the same with Yosef's goblet.
The shiur addresses a perennial difficulty in understanding Rochel's taking of Lavan's Teraphim (idols) in Parshas Vayeitzei. The standard explanation given by many commentators is that Rochel took the Teraphim to separate her father from idol worship. Rabbi Zweig identifies four fundamental problems with this approach. First, if the goal was to distance Lavan from avodah zarah, the logical course would be to destroy the idols immediately—to smash them and throw them in a river—rather than keep them. Holding onto them creates unnecessary risk and evidence. Second, there is a halachic prohibition (lo yigad b'chah me'umanim acherem) against possessing avodah zarah at all. Third, keeping the idols as evidence makes no sense when complete deniability was available. Fourth, a Midrash in Parshas Mikeitz undermines this explanation: when the brothers believed Binyamin stole Yosef's goblet, they said "ganav ben ganav"—thief, son of a thief—referring back to Rochel. This cannot mean Binyamin wanted to separate Yosef from idolatry, since Yosef was not an idol worshipper and Binyamin had no such mission.
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Parshas Mikeitz (with reference to Vayeitzei)
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