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Why did Klal Yisrael receive crowns only for saying "naase v'nishmah" and not for "naase" alone? The shiur develops the principle that naase v'nishmah means doing Torah (תורה) leads to understanding and personal growth—not just outward action but inward becoming. This transforms giving (terumah) from self-depletion into self-actualization, making Torah observance a path of receiving rather than sacrifice.
Rabbi Zweig explores the Midrash in Tana D'vei Eliyahu that connects Klal Yisrael's acceptance of the Torah (תורה) with "naase v'nishmah" to Hashem (ה׳)'s command of "v'yikchu li terumah." The question arises: why specifically after naase v'nishmah does Hashem command about terumah, and why does the Torah say "v'yikchu" (you shall take) rather than "v'yitnu" (you shall give)? The shiur addresses a fundamental psychological and spiritual challenge: when a person has many responsibilities and tasks, there's a danger of becoming entirely outwardly oriented—constantly doing for others until one feels like an empty robot with no sense of self. This is especially acute with 613 mitzvos, where one could do and do without ever feeling any personal growth or fulfillment. The person becomes like an eved (servant) who has "leis lei migarmei klum"—nothing of himself.
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Parshas Terumah (Shemos 25:2) and Parshas Mishpatim (Shemos 24:7)
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