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Why does inconsistent maaser giving cause random hunger rather than universal punishment? The shiur reveals that terumot and maasrot aren't charity but payment to God's staff - when we pay His employees, He covers our needs through a business arrangement. This divine system addresses humanity's core need to earn rather than receive handouts, explaining why partial compliance breaks the deal and creates unpredictable results.
Rabbi Zweig begins by examining a Mishna from Pirkei Avos that lists seven types of punishments that come to the world for various sins. When some people give maaser (tithes) and others don't, hunger results - some are hungry while others are satisfied. The Mishna presents several logical puzzles: why doesn't it first mention those who give receiving food, why do those who were giving suddenly decide to stop, and why does stopping the smaller gift of challah result in death while stopping the larger gift of maaser only causes hunger? The fundamental insight Rabbi Zweig offers is that God created a system to address a basic human need: the requirement to earn one's keep rather than live on handouts. Drawing from the Ramchal and King Shlomo's teaching that 'one who hates gifts has life,' he explains that receiving charity for basic needs creates shame and humiliation. This is why God didn't simply place us in the World to Come - we need to earn our eternal reward to feel worthy of it.
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Pirkei Avos - Seven types of punishments/tragedies
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Why was the Jews' crying over the spies' report called 'for nothing' when their fear was understandable? The crying was baseless because it stemmed from false entitlement - expecting God's promise meant effortless conquest rather than requiring sacrifice and struggle. This unwarranted sense of entitlement, not genuine grievance, creates most interpersonal conflict and prevents redemption.
