No community start suggestion yet.
Why didn't Yosef's brothers speak to him peacefully? Rashi (רש"י) praises them for not being two-faced, yet implies peace would have served them better. The shiur develops a profound psychological principle: when someone wrongs you, staying angry makes their problem your problem; the only healthy—and effective—response is to maintain shalom, recognizing their behavior as their issue, not yours.
This shiur examines the pasuk in Parshas Vayeishev that states the brothers saw their father loved Yosef more than them, "and they hated him and could not speak to him peacefully" (lo yochlu daber l'shalom). Rashi (רש"י) comments that from their improper behavior we learn a praise—they were not two-faced (echad b'peh v'echad b'lev), they didn't say one thing while thinking another. Yet Rashi's language implies it would actually have been in their interest to speak peacefully, even if dishonestly. This creates a fundamental difficulty: if peace was the right approach, why praise them for refusing to be false? And if their hostility was understandable, where is the praise in openly expressing hatred? Rabbi Zweig explains that Rashi is teaching a fundamental principle in human relationships and emotional health. Yosef had a problem—whether insecurity, need for favor, or desire to dominate—that manifested in bringing bad reports about his brothers to their father. That was Yosef's psychological issue. The brothers' mistake was making Yosef's problem into their problem by responding with hatred. When you react with anger and hostility to someone else's dysfunction, you internalize their sickness. Their emotional problem now exists inside you, causing you ongoing pain and distress.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Parsha
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Bereishis 37:4 (Parshas Vayeishev)
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!