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Why does Yosef warn his brothers not to engage in Torah (תורה) study on the return journey? The shiur develops the principle that when underlying jealousy or resentment exists between people, even lofty ideological discussions become corrupted—you can't trust that you're pursuing truth rather than victory. The Mishna's teaching about disputes "for the sake of Heaven" is reframed: Korach's rebellion wasn't wrong because of its ideas, but because preexisting jealousy made genuine ideological debate impossible.
This shiur explores Yosef's enigmatic warning to his brothers as they prepare to return to Yaakov: "al tirgzu baderech" — do not quarrel on the way. Rashi (רש"י) and the Midrash offer multiple interpretations: don't engage in deep Torah (תורה) study, don't hurry and travel at night, and on the simple level, don't fight about whose fault the sale of Yosef was. The fundamental question is why Yosef gives this instruction now, when Yaakov never gave such warnings on their initial trip down to Egypt. The shiur begins by analyzing a fascinating exchange between classical commentators. The Devek Tov, quoted by the Levush, suggests that "al tirgzu" means don't interrupt your learning to comment on the beautiful scenery. The Be'er Sheva challenges this interpretation, arguing that everyone forgot an explicit Gemara (גמרא): the Talmud (תלמוד) itself asks how we can prohibit learning on the road when the Gemara states that two people walking without discussing Torah deserve death. The Gemara's answer distinguishes between light review of material versus deep, involved disputation (pilpul). The Be'er Sheva concludes that the commentators simply forgot this Gemara, leaving the matter unresolved.
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Bereishis 45:24 (Parshas Vayigash)
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