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Why are the three instances of kfitzat haderech (miraculous transportation) grouped together by Chazal as distinct from other miracles? The shiur develops a Rambam (רמב"ם)-based distinction: most miracles operate within natural law's framework, but time-space miracles access the primordial creation of Bereishis itself. Since creation was 'bishvil Yisrael,' only missions serving Klal Yisrael's purpose can trigger these reality-altering phenomena.
This shiur examines the Talmudic concept of kfitzat haderech through the experiences of three biblical figures: Eliezer (Avrohom's servant), Yaakov Avinu, and Avishai ben Tzruya. Rabbi Zweig begins by questioning why Chazal specifically categorized these three instances together, distinguishing them from other miraculous events. He establishes that kfitzat haderech involves the miraculous compression of space and time - not superhuman speed, but actual manipulation of physical reality where distance itself is altered. The shiur introduces a fundamental distinction between two types of miracles based on the Rambam (רמב"ם)'s teachings. Most miracles were programmed into creation during the ten ma'amarot (divine utterances) and operate within the framework of natural law, even when suspending it. However, miracles involving time and space require a different explanation because time and space themselves were created through the ma'amar of 'Bereishis' rather than through 'Vayomer Elokim.'
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How long must Hashem tolerate the Jewish people's rebellious behavior? A Midrash compares this to the halachic question of carrying a child holding muktze on Shabbos. The analysis reveals that rejecting Eretz Yisrael represents a deeper spiritual corruption than individual acts of avoda zara.
Masechta Sanhedrin 95a
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What did Dovid mean when he reduced the 613 mitzvos to twelve principles? The Gemara reveals that mitzvos have two dimensions: fulfilling the obligation and achieving personal completion (hashlomah). Dovid identified twelve core principles that encapsulate the essential character development aspect of all mitzvos.
