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Why did Iyov suffer more than Bilam, who actively advised killing the Jews? The Chazal on Paroh's council (Yisro, Bilam, and Iyov) teaches that silence legitimizes evil behavior. When normal people don't protest crazy actions, they make atrocity normative—a worse sin than committing the act itself.
The shiur explores a profound teaching from Chazal concerning the meeting Paroh convened to decide the fate of the Jewish people in Egypt. Three advisors were invited: Yisro, Bilam, and Iyov. Yisro stormed out in protest and merited that his grandchildren would sit in the Lishkas HaGazis (the Sanhedrin) and that Moshe Rabbeinu would marry his daughter. Bilam actively counseled killing the Jews and was eventually killed himself. Iyov remained silent and suffered tremendous yissurim—losing all his children and wealth. The central question Rabbi Zweig addresses is the apparent injustice in these punishments. Why did Iyov, who merely remained silent, suffer more severely than Bilam, who actively advocated for genocide? Bilam lived 120 years with honor and prestige as a world-class figure before dying in battle. Iyov, by contrast, endured years of unbearable suffering—the loss of ten children and all his possessions, living as a destroyed human being. The Brisker Rav explains that Iyov's defense would have been that protesting wouldn't have helped—a rationalization for inaction.
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Parshas Shemos - Paroh's council (Yisro, Bilam, Iyov)
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