Talmudic University Logo
Rabbi Zweig's Shiurim
Shiurim
Categories
Parshas
Mesechtas
Festivals
Series
About
Log InSign Up
Talmudic University LogoRabbi Zweig's Shiurim
ShiurimCategoriesParshasMesechtasFestivalsSeriesAbout

Search Shiurim

Log InSign Up

Rabbi Zweig's Shiurim

Inspiring Torah learning for Jews around the world. Access hundreds of shiurim on Parsha, Gemara, Navi, and more.

Navigation

  • All Shiurim
  • Categories
  • Search
  • About

Categories

  • Parsha
  • Gemara
  • Navi
  • Holidays

© 2026Rabbi Zweig's Shiurim. All rights reserved.

Website byMakra.ca
Home/Parsha
Back to Home
Parshaintermediate

Why God Helps Us Get What We Want - Even When It's Wrong

6:30
Audio Only
Parsha: Balak (בלק)
Share:WhatsAppEmail

Audio

Sign in to listen

A free account is required to play audio and download files.

Sign inCreate account
Sign in to download

Short Summary

Exploring the paradox of Bilaam's mission and the Talmudic principle that God assists people in pursuing their chosen path, even when it leads to spiritual danger.

Full Summary

This shiur examines a profound psychological and theological insight from Parshas Balak, analyzing the seemingly contradictory narrative of Bilaam and the messengers of Balak. The rabbi begins by citing a Talmudic observation about human nature: a minority engage in immoral relations, a majority in financial crimes, but everyone has some taint of lashon hara. The central focus is the puzzling sequence where God first tells Bilaam not to go with Balak's messengers, then permits him to go when asked again, yet immediately becomes furious and sends an angel to kill him on the road. This leads to an exploration of the Talmudic principle 'derech she'adam rotzeh leilech molichin oso' - that God helps a person along the path they wish to pursue, even when it's the wrong path. The rabbi challenges the common assumption that success indicates divine approval, arguing instead that achievement often merely reflects persistent desire rather than moral correctness. He compares this to a parent giving in to a child's nagging - the fact that the parent eventually acquiesces doesn't validate the child's request. This raises profound questions about how we interpret success and divine providence in our lives, suggesting that we cannot prove the righteousness of our choices based solely on positive outcomes. The shiur promises to explore why God would assist people in pursuing harmful paths and what psychological insights this offers for understanding human nature and spiritual development.

Topics

BilaamBalakdivine providencesuccessmoral choicesnagging

You might also like

Parsha
Audio Only

The Basic Human Need for Existence and Connection to God

Rabbi Zweig challenges Freudian psychology by arguing that the basic human drive is not pleasure-seeking but rather the painful awareness of non-existence, and explains how only a relationship with God can provide the feeling of true existence and simcha.

37:38
Listen now
Parsha
Audio Only

Emor V'Amarta: The Art of Empowering Communication

An exploration of the deeper meaning of 'amirah' (saying) as empowering others by recognizing their uniqueness and building meaningful relationships through authentic, individualized communication.

Back to Parsha
derech she'adam rotzeh leilech
lashon hara
financial crimes
immoral relations
angel
donkey
theological principles

Source Reference

Parshas Balak

Sign in to access full transcripts

18:54
Listen now
Parsha
Audio Only

Emotional Investment vs. Detachment in Religious Obligations

Rabbi Zweig explores how the Levites emotionally detached to fulfill God's command to kill idolaters after the Golden Calf, contrasting this with Abraham's emotionally invested sacrifice of Isaac, and applies this principle to building genuine relationships.

29:47
Listen now
Parsha
Audio Only

Parshas Metzora: Communal Responsibility When Expelling Someone

Rabbi Zweig explores why the Torah uses unusual language regarding the metzora's purification process, revealing a profound lesson about communal responsibility when we must expel someone for the greater good.

26:06
Listen now