No community start suggestion yet.
When does a mother's chazakah help her daughter (ches kasah mahani labas)? The shiur analyzes Tosfos on the distinction between cases where we don't know the father's identity versus where the father is a safek. The Chasam Sofer's novel position that even after beis din validates the mother's status, her future children can still be safek chalalim.
This shiur explores a fundamental question in hilchos kehuna regarding when a mother's chazakah (presumptive status) can help establish her daughter's kashrus for marrying a kohen. The Gemara (גמרא) discusses the principle of 'ches kasah mahani labas' - that a mother's chazakah should benefit her daughter - but shows cases where this doesn't apply. Rabbi Zweig analyzes Tosfos who distinguishes between different scenarios. In the classic case of 'manda machshir ba machshir bebita,' we don't know who the father was, so the mother's chazakah can establish that he was kosher, which benefits the daughter as well. However, in the current sugya where we know the father is a safek (possibly a challal), the mother's chazakah cannot help establish his status - we know he's questionable.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Kesubos 14a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Gemara
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
When an animal damages crops, the Torah prescribes a unique payment formula based on multiplying the damaged area by sixty. Does this formula redefine the actual loss, or does it merely create a payment mechanism that still acknowledges the full damage sustained? The Gemara explores whether someone who ate in doubt should pay the higher-quality amount, examining how the principle of motzi me-chaveiro alav haraya applies when payments fall within the range of actual loss.
What makes testimony valid when different witnesses testify to different parts of the same event? The Gemara debates whether the principle of "davar v'lo chatzi davar" (complete testimony, not partial) disqualifies witnesses who testify separately to theft and slaughter. Rashi's approach reveals that the issue is not merely combining elements, but whether each witness's statement is independently meaningful.
Why is a ganav who sells a stolen animal on Shabbos exempt from the fourfold/fivefold payment? The shiur analyzes whether this exemption stems from kam lei b'derabbah or from the absence of a valid mechira. The Rashba's principle that matana resembles mechira when it is "nishtarish b'chet" is explored, along with the Rambam's position on hekdesh and the distinction between giving to bedek habayis versus mizbe'ach.
When a ganav shechts a stolen animal l'avodah zarah, why isn't he patur from payment since it's already isur hana'ah? The shiur explores the fundamental machloket Rashi-Tosafot on whether the isur derives from the act of shechita or from the din shechita itself. The Gemara's application of davar garem be'mamon ke'mamon domi extends the analysis to when borrowed animals become niskal.