No community start suggestion yet.
Why does the Torah (תורה) need both lo tignov and lo sachmod if they prohibit the same act of taking? The shiur reveals that jealousy stems from fundamental lack of self-worth, creating a parasitic mentality that seeks to destroy others rather than benefit oneself. True fulfillment comes through hakarat hatov and kibud av v'em, which justify our existence and eliminate the hollow feeling driving envy.
This shiur provides a comprehensive analysis of the tenth commandment, "Lo sachmod" (thou shall not covet), addressing four fundamental questions about this prohibition. Rabbi Zweig begins by examining the relationship between coveting and stealing, noting that lo sachmod requires an actual act of taking, not merely desiring what belongs to another. He questions why the Torah (תורה) needs both prohibitions if they cover the same act, and explores the dispute among poskim about whether paying for a coveted item still constitutes a violation. The analysis extends to the structure of the Aseres HaDibros (Ten Commandments), which can be read across in parallel columns. Rabbi Zweig investigates the connection between lo sachmod and kibud av v'em (honoring parents), demonstrating that this pairing is not coincidental but fundamental to understanding both commandments.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Mussar
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
What does Sinas Chinam—"baseless hatred"—really mean? The shiur argues it means hating the *person* when only the *act* deserves rejection. True mussar requires distinguishing between evil deeds (which we must reject) and the inherently good soul within every Jew. Purim's mandate to increase joy is the antidote: embracing people for their good deeds while firmly rejecting bad behavior without personal rejection.
Why does Chazal compare delaying mitzvos to delaying matzah—implying that lack of zrizus creates chametz? The shiur develops a striking yesod: doing mitzvos without enthusiasm builds resentment, creating worse spiritual damage than not doing them at all. The solution is twofold—learning Torah to understand the mitzvos, and developing kavod haTorah so even what we don't yet understand feels meaningful and elevating.
Aseres HaDibros - Lo Sachmod
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
