Why did Moshe fear conquering Og when Og's motive in helping Avrohom was to get him killed? The shiur builds on this paradox to establish that hakaras hatov is based on benefit received, not the giver's intentions. Even when someone helps us for selfish reasons, we owe them for what we gained.
Rabbi Zweig explores a fundamental Torah (תורה) principle through the story of Og and Avrohom from Parshas Lech Lecha. When four kings captured Lot, Og informed Avrohom of the capture. Rashi (רש"י) reveals that Og's motive was not altruistic - he hoped Avrohom would be killed attempting the rescue, allowing Og to marry Sarah. Despite these nefarious intentions, centuries later, Moshe Rabbeinu feared conquering Og because of the merit from this "favor" to Avrohom. This creates a profound question: How can we owe hakaras hatov to someone whose intentions were harmful? Rabbi Zweig uses this to examine our resistance to feeling obligated to parents who had children for their own sake, or benefactors who donate for honor rather than altruism.
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Parshas Lech Lecha 14:13
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