No community start suggestion yet.
Why does the Torah (תורה) guarantee that couples who live together before commitment will face marital problems? The shiur reveals that the extra word "ve'haya" in both Parshas Ki Savo and the marriage laws teaches a profound lesson about respect and abuse in relationships.
Rabbi Zweig begins by examining a striking difference between last week's parsha (Ki Seitzei) and this week's parsha. While last week's parsha begins with "Ki Seitzei" (when you go out to war), this week begins with "Ve'haya Ki Savo" (and it shall be when you come). The additional word "ve'haya" indicates certainty - the Torah (תורה) assures us we will definitely enter the land of Israel, while war is only a possibility. The shiur then turns to examine the Torah's description of marriage in Parshas Ki Seitzei (Devarim 24). The pasuk states: "When a man marries a woman and lives with her, ve'haya (and it shall be) if she doesn't find favor in his eyes..." Rabbi Zweig notes that the word "ve'haya" here creates a shocking guarantee - that the marriage will fail if the couple lives together before making proper commitments.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Parsha
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Up Next in this Series
Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Parshas Ki Savo, Devarim 24 (marriage laws)
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!