No community start suggestion yet.
Can muktzah from one day carry over to the next? Tosafos (תוספות) in Beitzah 4a rejects muktzah machmis yom shavar—muktzah caused only by yesterday's prohibition. The shiur explores whether this means yesterday's muktzah simply disappears, or whether the principle is that muktzah-prohibited items can still be designated (hachana) for tomorrow when the prohibition stems from yesterday rather than today.
This shiur analyzes a fundamental Tosafos (תוספות) in Masechta Beitzah 4a concerning the concept of muktzah machmis yom shavar—muktzah that results from a prohibition on the previous day. The Gemara (גמרא) discusses a case where an egg is laid on Shabbos (שבת) followed by Yom Tov, or vice versa. Rav holds there is no hachana derabbah (rabbinical preparation requirement), which would seemingly permit eating the egg on the second day even though it was muktzah on the first. Tosafos raises a fundamental question: why doesn't the principle of "migud iksatzoy bein hashemoshos, iksatzoy lekul yom" (if something is prohibited during bein hashemoshos, it is prohibited for the entire day) apply here? If the egg was muktzah during the twilight period between the two days, it should remain muktzah throughout the second day as well.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Beitzah 4a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Gemara
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
When an animal damages crops, the Torah prescribes a unique payment formula based on multiplying the damaged area by sixty. Does this formula redefine the actual loss, or does it merely create a payment mechanism that still acknowledges the full damage sustained? The Gemara explores whether someone who ate in doubt should pay the higher-quality amount, examining how the principle of motzi me-chaveiro alav haraya applies when payments fall within the range of actual loss.
What makes testimony valid when different witnesses testify to different parts of the same event? The Gemara debates whether the principle of "davar v'lo chatzi davar" (complete testimony, not partial) disqualifies witnesses who testify separately to theft and slaughter. Rashi's approach reveals that the issue is not merely combining elements, but whether each witness's statement is independently meaningful.
Why is a ganav who sells a stolen animal on Shabbos exempt from the fourfold/fivefold payment? The shiur analyzes whether this exemption stems from kam lei b'derabbah or from the absence of a valid mechira. The Rashba's principle that matana resembles mechira when it is "nishtarish b'chet" is explored, along with the Rambam's position on hekdesh and the distinction between giving to bedek habayis versus mizbe'ach.
When a ganav shechts a stolen animal l'avodah zarah, why isn't he patur from payment since it's already isur hana'ah? The shiur explores the fundamental machloket Rashi-Tosafot on whether the isur derives from the act of shechita or from the din shechita itself. The Gemara's application of davar garem be'mamon ke'mamon domi extends the analysis to when borrowed animals become niskal.