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How can Judaism permit slavery at all? The shiur reveals that Jewish slavery functions as therapy for those who've lost self-respect through irresponsible choices like theft. A ganav who steals secretly has already degraded himself to slave-like status, and the six-year servitude aims to restore his human dignity through careful treatment.
Rabbi Zweig delivers a profound analysis of the Torah (תורה)'s laws regarding Eved Ivri (Jewish slaves) found in Parshas Mishpatim. He begins by examining the fundamental question: how can Judaism permit slavery at all? The shiur establishes that Jewish slavery differs dramatically from conventional slavery - it's more akin to indentured servitude with extensive protections and dignity requirements. The core insight centers on the concept of self-respect and human dignity. Rabbi Zweig traces the origins of slavery to Noah's intoxication, arguing that slavery doesn't create a slave mentality but rather recognizes when someone has already lost their sense of self. Intoxication represents the desire to escape responsibility and self-awareness - the very qualities that define human dignity.
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Parshas Mishpatim 21:2
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