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Why was God's command to Avrohom — promising fame, fortune, and family — considered a test? The shiur develops that true divine blessings in this world aren't rewards but appointments to greater responsibility. The same "lech lecha" (for your benefit) appears by both leaving Charan and the Akedah, proving that all divine gifts require us to give everything back in service.
Rabbi Zweig addresses a fundamental question about Parshas Lech Lecha: How could God's command to Avrohom, accompanied by promises of wealth, fame, and children, constitute a test? The traditional answer — that Avrohom was tested whether he went for the rewards or because God commanded it — is problematic because the pasuk explicitly states "lech lecha" (go for your benefit), making the motivation for personal benefit part of the divine command itself. The shiur establishes a revolutionary principle about divine blessings in this world. Unlike the World to Come, which is purely for reward, this world operates on the principle of "hayom la'asosam" — today is for doing. Every blessing God grants is not a retirement reward but a promotion with increased responsibility. When someone receives more money, intelligence, health, or any other blessing, God is not patting them on the back for past accomplishments but rather expressing confidence in their ability to handle greater responsibilities.
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Parshas Lech Lecha
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