No community start suggestion yet.
What distinguishes a tzaddik tov from a tzaddik she'eino tov? The shiur uses Rashi (רש"י) and the Rambam (רמב"ם)'s ruling on brachos for interpersonal mitzvos to show that true goodness requires making recipients feel valued and deserving, not pitied. A tzaddik she'eino tov performs all the right actions but fails to preserve the recipient's dignity.
This shiur explores a profound passage from the Gemara (גמרא) that distinguishes between different categories of righteous and wicked people. The Gemara states there are tzaddik tov (good righteous person) and tzaddik she'eino tov (righteous person who is not good), as well as rasha ra (wicked evil person) and rasha she'eino ra (wicked person who is not evil). Rabbi Zweig begins by addressing a common misconception - that one can be considered righteous by excelling in bein adam l'Makom (obligations between man and God) while failing in bein adam l'chavero (interpersonal obligations). He demonstrates through Rashi (רש"י)'s commentary that this philosophy is fundamentally flawed. Rashi explains that someone who steals (ganav) is classified as ra l'shamayim v'ra l'briyot - evil toward Heaven and evil toward people. This means that unethical business practices make one both spiritually and interpersonally corrupt, not just lacking in interpersonal skills.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Aggadita
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
How long must Hashem tolerate the Jewish people's rebellious behavior? A Midrash compares this to the halachic question of carrying a child holding muktze on Shabbos. The analysis reveals that rejecting Eretz Yisrael represents a deeper spiritual corruption than individual acts of avoda zara.
Kiddushin 40a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
What did Dovid mean when he reduced the 613 mitzvos to twelve principles? The Gemara reveals that mitzvos have two dimensions: fulfilling the obligation and achieving personal completion (hashlomah). Dovid identified twelve core principles that encapsulate the essential character development aspect of all mitzvos.
