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Why does the incense offering include galbanum, a foul-smelling ingredient? The shiur explains that just as the ketores includes something unpleasant, we must include sinners in our communal prayers. When we show compassion to those who "don't carry their weight," Hashem (ה׳) treats us with the same mercy—measuring us not by strict justice but by the standard we apply to others.
Rabbi Zweig explores the incense offering (ketores) detailed in Parshas Ki Sisa, focusing on a puzzling aspect: despite its purpose of providing pleasant fragrance in the sanctuary, one ingredient—galbanum—has a foul smell. Rashi (רש"י) teaches that this symbolizes the inclusion of sinners in communal prayer gatherings. The shiur develops this concept through multiple layers. First, it examines the placement of the golden altar at the end of Parshas Tetzaveh rather than with the other vessels in Parshas Terumah. The Rambam (רמב"ם) in Moreh Nevuchim explains this indicates the ketores served to eliminate the odor from sacrifices, affecting both the sanctuary and the Kohanim's clothing. Yet the inclusion of the malodorous galbanum teaches that sinners must be included in communal gatherings.
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Parshas Ki Sisa - The Incense Offering
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