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Why does the Torah (תורה) introduce mishpatim with the metaphor of setting a prepared table? The shiur argues that rational mitzvos should be performed with understanding and natural desire, not mere obedience. This explains why we don't make blessings on charity and why technical observance without heartfelt compliance led to Jerusalem's destruction.
Rabbi Zweig begins by analyzing the opening verse of Parshas Mishpatim: "These are the mishpatim that you shall place before them." He questions why the Torah (תורה) introduces this new category of laws with a seemingly unnecessary introduction, especially since the Ten Commandments already contained mishpatim (rational laws like murder and theft). Through Rashi (רש"י)'s commentary, he explores the significance of "ve'ela" (and these) versus "ela" (these), where the former connects to Sinai while the latter would reject it. The shiur delves into Rashi's interpretation of "asher tasim lifneihem" (that you shall place before them), which compares giving over the mishpatim to setting a prepared table before guests. Rabbi Zweig challenges the interpretation of the Sfas Emes, who suggests that Moshe needed to tell the people there are no reasons for the laws. Instead, he argues that the analogy of a "shulchan aruch" (set table) implies the opposite - that mishpatim should be given over with taste and understanding, like a delectable meal.
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Parshas Mishpatim 21:1
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