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Does kiddushei shetar require a shevah pruta? The Ran presents two approaches to the Rif's position. The shiur develops the Ran's second pshat that shetar kiddushin functions as a hachnah (exchange) rather than a mere kinyan nesina. This reading has profound implications for isuri hana'ah, mechubar, and the relationship between kesef and shetar.
This shiur analyzes the Ran's commentary on Kiddushin 3b, examining the nature of kiddushei shetar and its relationship to kiddushei kesef. The Ran discusses the Rif's position regarding shetar she'ein bo shevah pruta (a document worth less than a pruta) and brings the Yerushalmi that states if a shetar has a shevah pruta, it functions through kesef rather than shetar. The Ran presents two approaches to understanding the Rif. The first pshat suggests the Rif is explaining how we know shetar she'ein bo shevah pruta is valid: since if it had a shevah pruta it would already work through kesef, the din of shetar must apply specifically when it lacks a shevah pruta. This approach learns that we derive shetar from get, where isuri hana'ah is kosher, suggesting the same should apply to kiddushin.
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Kiddushin 3b
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