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When found matzos might have been bought with ma'aser sheini money, can we use statistical probability to determine their status? The Rivash's principle distinguishes between real mathematical probabilities (like birth ratios) versus mere speculation about human behavior. This creates a fundamental yesod about when halacha (הלכה) recognizes statistical reasoning.
This shiur analyzes Gemara (גמרא) Pesachim 7a focusing on the case of matzos found in Jerusalem before Pesach (פסח) and the halachic question of their status. The Gemara discusses whether such matzos can be assumed to have been purchased with ma'aser sheini money, which would affect their permissibility for consumption. The discussion centers on the principle of 'samech miyut la-palga' - relying on a minority factor combined with a majority to create a new majority. Rashi (רש"י) explains that most people in Jerusalem buy animals with ma'aser sheini money from those who came up for the festivals. Once the animal is purchased, the kedushah transfers to the animal and the money becomes chullin (ordinary). The question arises whether found money fell from the seller (now chullin) or the buyer (still ma'aser sheini).
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Pesachim 7a
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