No community start suggestion yet.
Can one cover chametz with a vessel on Yom Tov when the chametz cannot be moved due to muktzeh? Tosafot offers two solutions: covering designates the chametz for destruction (removing concern about eating it), or it serves to protect oneself rather than the forbidden chametz. This dispute with Rashi (רש"י) affects when bitul is required and how muktzeh interacts with bal yeraeh u'bal yimatzei.
This shiur provides an in-depth analysis of Gemara (גמרא) Pesachim 6a, focusing on the complex issue of covering chametz with a vessel (kofal alav kli) on Yom Tov. The discussion begins with examining Rashi (רש"י)'s position that if chametz is not in one's house, there is no violation of bal yeraeh u'bal yimatzei (the prohibition against seeing and finding chametz on Pesach (פסח)). However, the practical question arises: why can't one simply remove such chametz? The answer lies in the laws of muktzeh - objects forbidden to be moved on Shabbos (שבת) and Yom Tov. The Gemara presents a fundamental dispute between Rashi and Tosafot regarding the permissibility of covering chametz with a vessel. According to Rashi, this action is problematic because it violates the principle of ein kli nittal ela l'tzorech (a vessel may not be moved except for its intended use). When one covers muktzeh chametz, the vessel itself becomes muktzeh, as it is being used to serve something forbidden to handle.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Gemara
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Why does halacha forbid entering dangerous places if everything happens by Divine decree? The shiur examines the debate between Rashi and Tosfos on traveling at night, developing a fundamental distinction: Rashi holds one must avoid even deserved punishments that Hashem delays through mercy, while Tosfos holds the prohibition addresses self-inflicted harm through free will. This framework reveals how people rationalize self-destructive behavior as "hashgacha."
Why does the Gemara praise hospitality to scholars as a unique mitzvah rather than ordinary hachnasas orchim? The shiur distinguishes two mitzvahs: hachnasas orchim (providing for those in need) and connecting to talmidei chachamim (cleaving to God through scholars). Yisro's meal for the Jewish leaders wasn't charity—it was his way of bonding with those transformed by Torah, teaching that learning must fundamentally change who we are.
Pesachim 6a
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!