No community start suggestion yet.
Why does the Torah (תורה) permit taking a captive woman (yefas toar) during war? The shiur develops a fundamental distinction between two types of relationships: giving/receiving versus conquest/domination. True gevurah means conquering one's own needs rather than imposing oneself on others.
This in-depth shiur examines the enigmatic parsha of yefas toar (the beautiful captive woman) and its connection to the subsequent parshios of inheritance laws and the rebellious son (ben sorer umoreh). Rabbi Zweig addresses the fundamental question of why the Torah (תורה) permits taking a captive woman during war, seemingly contradicting the principle that one must control the yetzer hara rather than accommodate it. The shiur establishes a crucial distinction between two types of relationships. Before Adam's sin, marriage was based on mutual giving and receiving between equals. After the sin, when the woman ate from the Tree of Knowledge and gave to Adam not out of love but from a desire to control him, the dynamic changed to "v'hu yimshal bach" (he shall rule over her). This introduced an element of conquest and domination into marriage.
Looking for the full summary?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
Dedicate a Shiur in Parsha
L'ilui nishmas a loved one. In honor of a simcha or yahrzeit. As a zechus for a refuah sheleimah. Your dedication helps carry Rabbi Zweig's Torah to learners around the world.
Up Next in this Series
Why does seeing a sotah inspire one to become a nazir? The nazir's abstention creates a pre-sin state where body and soul exist in perfect harmony. This 30-day period corrects the internal contradiction that led to his original transgression.
Why does the Midrash connect Pharaoh's expulsion of the Jews to the mitzvah of shiluach hakan? The shiur develops a chiddush that Pharaoh's sin wasn't only drowning the children, but the insensitivity of expelling the parents afterward. The deeper analysis reveals that Pharaoh may have valued the Jews greatly and wanted to control them—making his expulsion an act of tremendous cruelty, not liberation.
Why does Moshe respond to the splitting of the sea with shirah rather than praise or thanksgiving? Rashi's use of "al libo" reveals that shirah is an emotional expression—a response of love to love. When Hashem shows personal care, the only adequate response is "I love You too," not mere gratitude or praise, and this principle applies to all relationships.
Parshas Ki Seitzei 21:10-21
Looking for the full transcript?
Full access is available to members of the TUF Alumni Association or the Yam Hagadol Foundation.
Already a member? Let the admin know!
What is the primary purpose of the cities of refuge - protecting the accidental killer or something else? The shiur argues that creating respect for law takes precedence over providing sanctuary. True deterrence comes from recognizing the gravity of murder itself, not fear of punishment.