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Why does the Gemara (גמרא) prohibit lighting one Chanukah (חנוכה) candle from another? The machloket between Rav and Shmuel centers on whether this stems from bizui mitzvah (מצוה) or asur l'hishtameish l'orah. The shiur shows how this distinction affects practical applications like using a shammash and whether the prohibition applies differently when lighting within the same menorah versus between different ones.
This shiur presents a comprehensive analysis of Shabbos (שבת) 22a, focusing on the Talmudic principle 'Ein madlikin min ner l'ner' - the prohibition against lighting from one candle to another. Rabbi Zweig explores the fundamental machloket between Rav and Shmuel regarding the underlying reason for this prohibition. The Gemara (גמרא) presents two possible rationales: bizui mitzvah (מצוה) (disgracing the mitzvah) and asur l'hishtameish l'orah (forbidden to use for light). The shiur examines Rashi (רש"י)'s interpretation that the prohibition stems from the appearance of diminishing the oil and light, which makes it seem like the candle is not designated for the mitzvah. A key distinction emerges between using a kisum (wood chip) versus mishrag l'shrag (candle to candle). The analysis includes Rabbeinu Chananel's position that when lighting from one Chanukah (חנוכה) candle to another, there is no bizui mitzvah since both serve the same mitzvah purpose. The shiur explores whether this applies only to different menorahs or even within the same menorah when lighting multiple candles. The concept of making something muktzeh l'mitzvah (designated for the mitzvah) is central to understanding why certain uses are prohibited. The discussion extends to practical applications, such as whether one may use a shammash (helper candle) to provide the necessary heker (distinction) that allows other uses. The shiur concludes with broader implications for the nature of mitzvah objects and the balance between honoring the mitzvah and practical necessity.
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Shabbos 22a
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Why does the Gemara say one Shabbos protects from Amalek while two Shabboses bring redemption? The shiur applies a principle from Kiddushin about repetition changing psychology: the first time doing anything is experimental, but the second demonstrates genuine desire. True Shabbos connection with Hashem requires moving beyond spiritual curiosity to authentic internalization.
